Wang Lixiong and Woeser: A Way Out of China’s Ethnic Unrest?

 2014811wang-woeser_jpg_600x675_q85.jpg (600×430)
 
Sim Chi Yin
Wang Lixiong and Woeser
 
 
Woeser and Wang Lixiong are two of China’s best-known thinkers on the government’s policy toward ethnic minorities. With violence in Tibet and Xinjiang now almost a monthly occurrence, I met them at their apartment in Beijing to talk about the issue. In part one of our conversation, they discussed the difficult situation in both regions and the limitations of the Dalai Lama’s strategy for Tibet. In this part, they discuss the reasons for China’s repressive policies against ethnic minorities and offer some possible solutions.
 
Why has the Chinese government relied so much on suppression in Tibet and Xinjiang?
 
Wang Lixiong: Simply put, it’s due to their politics, but they can’t say that. They say it’s due to hostile foreign forces. After troubles started in Tibet they said it was the “Dalai Clique” creating trouble. When unrest started in Xinjiang, they said it was Rebiya Kadeer [a former Uighur businesswoman who now heads the World Uyghur Congress]. You can see the situation getting worse year by year, so it’s only possible to say that it’s their policy. It’s clear to people with just a bit of objectivity [that the repression is making it far worse], but the government insists it’s foreign forces and their conclusion is that the repression isn’t enough so they increase it.
 
Has the new Chinese government under Xi Jinping made any changes in its Tibet policy?
 
Wang Lixiong: People thought when Xi took office it would help because he didn’t have the baggage of Hu Jintao. Hu had been party secretary in Tibet. The line on Tibet had been set by Hu Jintao. So even me, a pessimistic person, I felt that Xi would take a new course and make some progress. But no, no change at all. In fact, it’s even harder.
 
So you think they can’t recognize that their policy has problems?
 
Wang Lixiong: In their hearts they know their policy is the problem. But they aren’t willing to explore other paths, such as autonomy, because it would be too unpredictable—it could lead to them losing control. All they can think of is to develop the economy and offer locals a bit of money. And if there’s any unrest then we’ll repress it fiercely. That can bring you a bit of temporary stability but it’s just muddling through.
 
What kind of changes could Xi make that would help the situation?
 
Wang Lixiong: True autonomy. Really letting people decide things in those regions. Stopping immigration. Those measures would win over a lot of people.
 
Woeser, you were born in Lhasa but lived in Sichuan from your early childhood. What was your knowledge of the Tibetan situation as a child?
 
Woeser: I started school in 1973 so the education I received was very Communist. When I went to school, the first thing we said was Long Live the Communist Party! and things like that. So I had no knowledge of Tibetan history. I knew nothing. The school wouldn’t mention anything—that we had a history or people. When I got to Chengdu for high school, again it was all Chinese. At home, my father had books on Tibetan myths and stories, but they were translated into Chinese. They were important to me because until university I had no idea about Tibet. When I filled out forms, I was a Tibetan but otherwise we used Chinese and learned about Chinese culture.
 
 
民主中国 | minzhuzhongguo.org

Wang Lixiong and Woeser: A Way Out of China’s Ethnic Unrest?

 2014811wang-woeser_jpg_600x675_q85.jpg (600×430)
 
Sim Chi Yin
Wang Lixiong and Woeser
 
 
Woeser and Wang Lixiong are two of China’s best-known thinkers on the government’s policy toward ethnic minorities. With violence in Tibet and Xinjiang now almost a monthly occurrence, I met them at their apartment in Beijing to talk about the issue. In part one of our conversation, they discussed the difficult situation in both regions and the limitations of the Dalai Lama’s strategy for Tibet. In this part, they discuss the reasons for China’s repressive policies against ethnic minorities and offer some possible solutions.
 
Why has the Chinese government relied so much on suppression in Tibet and Xinjiang?
 
Wang Lixiong: Simply put, it’s due to their politics, but they can’t say that. They say it’s due to hostile foreign forces. After troubles started in Tibet they said it was the “Dalai Clique” creating trouble. When unrest started in Xinjiang, they said it was Rebiya Kadeer [a former Uighur businesswoman who now heads the World Uyghur Congress]. You can see the situation getting worse year by year, so it’s only possible to say that it’s their policy. It’s clear to people with just a bit of objectivity [that the repression is making it far worse], but the government insists it’s foreign forces and their conclusion is that the repression isn’t enough so they increase it.
 
Has the new Chinese government under Xi Jinping made any changes in its Tibet policy?
 
Wang Lixiong: People thought when Xi took office it would help because he didn’t have the baggage of Hu Jintao. Hu had been party secretary in Tibet. The line on Tibet had been set by Hu Jintao. So even me, a pessimistic person, I felt that Xi would take a new course and make some progress. But no, no change at all. In fact, it’s even harder.
 
So you think they can’t recognize that their policy has problems?
 
Wang Lixiong: In their hearts they know their policy is the problem. But they aren’t willing to explore other paths, such as autonomy, because it would be too unpredictable—it could lead to them losing control. All they can think of is to develop the economy and offer locals a bit of money. And if there’s any unrest then we’ll repress it fiercely. That can bring you a bit of temporary stability but it’s just muddling through.
 
What kind of changes could Xi make that would help the situation?
 
Wang Lixiong: True autonomy. Really letting people decide things in those regions. Stopping immigration. Those measures would win over a lot of people.
 
Woeser, you were born in Lhasa but lived in Sichuan from your early childhood. What was your knowledge of the Tibetan situation as a child?
 
Woeser: I started school in 1973 so the education I received was very Communist. When I went to school, the first thing we said was Long Live the Communist Party! and things like that. So I had no knowledge of Tibetan history. I knew nothing. The school wouldn’t mention anything—that we had a history or people. When I got to Chengdu for high school, again it was all Chinese. At home, my father had books on Tibetan myths and stories, but they were translated into Chinese. They were important to me because until university I had no idea about Tibet. When I filled out forms, I was a Tibetan but otherwise we used Chinese and learned about Chinese culture.